The work of Joel Peter Witkin consist of
photographing people, some are dead some are alive; he concentrates on physical
disabilities and strange beauty. During his studies, Joel Peter Witkin
concentrated a particular photo shoot on taking shots of corpses, dwarfs, transsexuals,
hermaphrodites and physically deformed people. This established his unique
style.
His images are made up of
theatrical compositions using baroque influences to place his subject in his
desired composition.
He concentrate’s on sexuality and
physical beauty or some beauty we consider like hideous or ugly. He is looking
for a different beauty.
He focuses on distorted fragments of the
body.
Much of discomfort arises because Witkin’s subjects usually
wear masks, eye-coverings, or false faces. In doing so, he denies us the signal
indicator of personality –the countenance—only to replace it with another.
What’s seen, what’s felt? A constant pull of emotion against the intellect, and
vice versa.
The Kiss (Le Baiser), New Mexico, 1982, is an image of
a single autopsied head that’s been sliced in half down the middle, and posed
as two separate beings locked in a kiss. There is no mask. Witkin freely allows
the dead what expression their countenance assumes. However the weathered
texture of the skin gives me the impression that these faces could be masks…a
distorted fragment of the body.
In ‘Portrait of Nan’, New Mexico, 1984 we see a draped
woman sitting on a draped chair facing us. My eye is primarily drawn to the
twisting of her hair into braids and attached to the wall behind her. We are
presented with a distorted view of her body and her hair.
He arranges his subjects to make the
viewer believe they are alive, such as « Man without a head ». The
question of moral value became stronger in his work especially when you look at
some pictures like « Corpus Medius »(2000), a photograph of half a
corpse presented on stage like a portrait sitting, similar to Renaissance. This
composition is similar to « The kiss », a picture of tow heads
kissing each other remind us of when in the 19th century people organized
anatomy theatres like teaching events and public spectacles. The work of Joel
Peter Witkin is more moral in comparison to this practice.
The work of Joel Peter Witkin gives us a greater understanding about human difference and tolerance.
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